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      A woman had been condemned to imprisonment for the same cause, and Lalemant, moved by compassion, came to the governor to intercede for her. Avaugour could no longer contain himself, and answered the reverend petitioner with characteristic"My pen," writes Ragueneau, "has no ink black 413 enough to describe the fury of the Iroquois." Still the goadings of famine were relentless and irresistible. "It is said," adds the Father Superior, "that hunger will drive wolves from the forest. So, too, our starving Hurons were driven out of a town which had become an abode of horror. It was the end of Lent. Alas, if these poor Christians could have had but acorns and water to keep their fast upon! On Easter Day we caused them to make a general confession. On the following morning they went away, leaving us all their little possessions; and most of them declared publicly that they made us their heirs, knowing well that they were near their end. And, in fact, only a few days passed before we heard of the disaster which we had foreseen. These poor people fell into ambuscades of our Iroquois enemies. Some were killed on the spot; some were dragged into captivity; women and children were burned. A few made their escape, and spread dismay and panic everywhere. A week after, another band was overtaken by the same fate. Go where they would, they met with slaughter on all sides. Famine pursued them, or they encountered an enemy more cruel than cruelty itself; and, to crown their misery, they heard that two great armies of Iroquois were on the way to exterminate them. Despair was universal." [3]

      The zealous band at the Hermitage was aided in ** Lettre du Vicomte dArgenson, Gouverneur du Canada, 4

      menace que dexcommunication. Lettre dArgenson a son

      Whatever impression this curious effort of Jesuit rhetoric may have produced upon the hearers, it did not prevent them from stripping the royal arms from the post to which they were nailed, as soon as Saint-Lusson and his men had left the Saut; probably, not because they understood the import of the symbol, but because they feared it as a charm. Saint-Lusson [Pg 56] proceeded to Lake Superior, where, however, he accomplished nothing, except, perhaps, a traffic with the Indians on his own account; and he soon after returned to Quebec. Talon was resolved to find the Mississippi, the most interesting object of search, and seemingly the most attainable, in the wild and vague domain which he had just claimed for the King. The Indians had described it; the Jesuits were eager to discover it; and La Salle, if he had not reached it, had explored two several avenues by which it might be approached. Talon looked about him for a fit agent of the enterprise, and made choice of Louis Joliet, who had returned from Lake Superior.[45] But the intendant was not to see the fulfilment of his design. His busy and useful career in Canada was drawing to an end. A misunderstanding had arisen between him and the governor, Courcelle. Both were faithful servants of the King; but the relations between the two chiefs of the colony were of a nature necessarily so critical, that a conflict of authority was scarcely to be avoided. Each thought his functions encroached upon, and both asked for recall. Another governor succeeded; one who was to stamp his mark, broad, bold, and ineffaceable, on the most memorable page of French-American History,Louis de Buade, Count of Palluau and Frontenac.This indecent proceeding of La Salle, and the zeal with which throughout the quarrel he took the part of the governor, did not go unrewarded. Henceforth, Frontenac was more than ever his friend; and this plainly appeared in the disposition made, through his influence, of the new fort on Lake Ontario. Attempts had been made to induce the king to have it demolished; but it was resolved at last that, being built, it should be allowed to stand; and, after long delay, a final arrangement was made for its maintenance, in the manner following: In the autumn of 1674, La Salle went to France, with letters of strong recommendation from Frontenac.[71] He was well [Pg 100] received at Court; and he made two petitions to the King,the one for a patent of nobility, in consideration of his services as an explorer; and the other for a grant in seigniory of Fort Frontenac, for so he called the new post, in honor of his patron. On his part, he offered to pay back the ten thousand francs which the fort had cost the King; to maintain it at his own charge, with a garrison equal to that of Montreal, besides fifteen or twenty laborers; to form a French colony around it; to build a church, whenever the number of inhabitants should reach one hundred; and, meanwhile, to support one or more Rcollet friars; and, finally, to form a settlement of domesticated Indians in the neighborhood. His offers were accepted. He was raised to the rank of the untitled nobles; received a grant of the fort and lands adjacent, to the extent of four leagues in front and half a league in depth, besides the neighboring islands; and was invested with the government of the fort and settlement, subject to the orders of the governor-general.[72]

      [6] "Cet hospital est tellement separ de nostre demeure, que non seulement les hommes et enfans, mais les femmes y peuuent estre admises."Ibid., 1644, 74.

      The obligation of clearing his land and living on it was laid on seignior and censitaire alike; but the latter was under a variety of other obligations to the former, partly imposed by custom and partly established by agreement when the grant was made. To grind his grain at the seigniors mill, bake his bread in the seigniors oven, work for him one or more days in the year, and give him one fish in every eleven, for the privilege of fishing in the river before his farm; these were the most annoying of the conditions to which the censitaire was liable. Few of them were enforced with much regularity. That of baking in the seigniors oven was rarely carried into effect, though occasionally used for purposes of extortion. It is here that the royal government appears in its true character, so far as concerns its relations with Canada, that of a well-meaning despotism. It continually intervened between censitaire and seignior, on the principle that as his Majesty gives the land for nothing, he can make what conditions he pleases, and change them when he pleases. * These interventions were usually favorable to the censitaire. On one occasion an intendant reported to the minister, that in his opinion all rents ought to be reduced to one sou and one live capon for every arpent of front, equal in most cases to forty superficial arpents. ** Every thing, he remarks, ought to be brought down to the level of the first grants made in days of innocence, a happy period which he does not attempt to define. The minister replies that the diversity of the rent is, in fact, vexatious, and that, for his part, he is disposed to abolish it altogether. *** Neither he nor the intendant gives the slightest hint of any compensation

      [31] "L'ame de tous les Conseils."Charlevoix, Voyage, 199.In 1763 they were Pontiac's best warriors.Suddenly one of the Lydian merchants exclaimed in a loud voice:


      [8] Relation, 1633, 29.


      In a box on the table is a ring with an exquisitely-carved stone, representing Charis bathing her mistress Aphrodite in the sacred grove at Paphos. Take the ornament to Melitta, General Myronides daughter, and say to her: My dead master Callippides, your neighbor, begs you to accept this ring, which belonged to his mother. You can wear it without fear; from the day he first saw you he has not been a sycophant.Seizing one of the goats horns with one hand, and its little tail with the other, he lifted the mischievous animal from the ground so that its four legs hung loosely down. When he set it on the earth again the creature was thoroughly cowed. Bleating feebly, it260 unresistingly allowed itself to be dragged back to the grass-plot from which it had escaped.


      Douay and the two Caveliers stood in extreme terror, thinking that their turn was to come next. Joutel, no less alarmed, snatched his gun to defend himself; but Hiens called to him to fear nothing, declaring that what he had done was only to avenge the death of La Salle,to which, nevertheless, he had been privy, though not an active sharer in the crime. Liotot lived long enough to make his confession, after which Ruter killed him by exploding a pistol loaded with a blank charge of powder against his head. Duhaut's myrmidon, L'Archevque, was absent, hunting, and Hiens was for killing him on his return; but the two priests and Joutel succeeded in dissuading him.